French 1600-1682 Claude Lorrain Galleries In Rome, not until the mid-17th century were landscapes deemed fit for serious painting. Northern Europeans, such as the Germans Elsheimer and Brill, had made such views pre-eminent in some of their paintings (as well as Da Vinci in his private drawings or Baldassarre Peruzzi in his decorative frescoes of vedute); but not until Annibale Carracci and his pupil Domenichino do we see landscape become the focus of a canvas by a major Italian artist. Even with the latter two, as with Lorrain, the stated themes of the paintings were mythic or religious. Landscape as a subject was distinctly unclassical and secular. The former quality was not consonant with Renaissance art, which boasted its rivalry with the work of the ancients. The second quality had less public patronage in Counter-Reformation Rome, which prized subjects worthy of "high painting," typically religious or mythic scenes. Pure landscape, like pure still-life or genre painting, reflected an aesthetic viewpoint regarded as lacking in moral seriousness. Rome, the theological and philosophical center of 17th century Italian art, was not quite ready for such a break with tradition. In this matter of the importance of landscape, Lorrain was prescient. Living in a pre-Romantic era, he did not depict those uninhabited panoramas that were to be esteemed in later centuries, such as with Salvatore Rosa. He painted a pastoral world of fields and valleys not distant from castles and towns. If the ocean horizon is represented, it is from the setting of a busy port. Perhaps to feed the public need for paintings with noble themes, his pictures include demigods, heroes and saints, even though his abundant drawings and sketchbooks prove that he was more interested in scenography. Lorrain was described as kind to his pupils and hard-working; keenly observant, but an unlettered man until his death. The painter Joachim von Sandrart is an authority for Claude's life (Academia Artis Pictoriae, 1683); Baldinucci, who obtained information from some of Claude's immediate survivors, relates various incidents to a different effect (Notizie dei professoni del disegno). John Constable described Claude Lorrain as "the most perfect landscape painter the world ever saw", and declared that in Claude??s landscape "all is lovely ?C all amiable ?C all is amenity and repose; the calm sunshine of the heart"  Related Paintings of Claude Lorrain :. | Egeria beweint Numa | Landscape with Aeneas at Delos | A Tree Trunks (mk17) | Morning | Concordia (mk17) |
Related Artists:
Christian Wilhelm Ernst Dietrich
German Painter, 1712-1774,German painter and etcher. He received his first training from his father, Johann Georg Dietrich (1684-1752), a court painter at Weimar, and was sent to Dresden at the age of 13 to study under the landscape painter Johann Alexander Thiele (1685-1752). In 1728 they travelled to Arnstadt to paint landscapes for stage sets. In 1730 Thiele presented his pupil to Frederick-Augustus I, Elector of Saxony, as a prodigy; Frederick-Augustus appointed him court painter and entrusted him to his minister Heinrich, Graf von Brehl, for whom he worked on some decorative paintings. From 1732 he used the name 'Dietricy' to sign his paintings. He travelled in Germany from 1734 and may have visited the Netherlands, the source of his artistic inspiration. He returned from his travels in 1741 and was appointed court painter to Frederick-Augustus II, Elector of Saxony, who sent him to Italy in 1743 to study. He visited Venice and Rome but returned to Dresden in 1744.
POORTER, Willem de
Dutch Baroque Era Painter, 1608-ca.1648 Dutch painter. His father, Pieter, came from Flanders to Haarlem, where in 1631 works by Willem were recorded for the first time. In 1634 Willem was registered in Haarlem as a master painter, and in 1635 Pieter Casteleijn was named as his pupil. As late as 1643 Pieter Abrams Poorter and Claes Coenraets began their studies with him in Haarlem. Willem is mentioned for the last time in the archives of the Haarlem Guild of St Luke in 1645, the year he left for Wijk bij Heusden. He supposedly studied under Rembrandt, together with his fellow townsman Jacob de Wet. There is no documentation to support this assumption, but a number of de Poorter's small-scale biblical and history paintings bear such a striking likeness to Rembrandt's biblical compositions of c. 1630 that the two hands are often confused. Rembrandt's Presentation in the Temple (1631; The Hague, Mauritshuis; see REMBRANDT VAN RIJN) was copied (Dresden, Gemeldegal. Alte Meister) by de Poorter, who also painted his own version (Kassel, Schloss Wilhelmsh?he). The lighting in de Poorter's Entombment (Guernsey, D. Cevat priv..) was also apparently inspired by Rembrandt's example. Since de Poorter's paintings were first reported in Haarlem in 1631, the year that Rembrandt moved from Leiden to Amsterdam, it seems likely that de Poorter received his training in the Leiden workshop, where Gerrit Dou had also been working since 1628.
Berckhyde, Job
Dutch, 1630-1693